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For followers of Judaism, honoring the spirit and memory of the deceased is paramount. In addition to planning a Jewish memorial and purchasing a Jewish monument, Jewish people also celebrate the Yahrzeit. Reciting the Kaddish, which is a prayer for the deceased, is another important Jewish burial tradition. Read on to learn more about the significance of the Kaddish prayer in modern-day Judaism.

What is the Kaddish Prayer?

The Kaddish prayer is one of the most important within the entire scope of Judaism. In fact, the Kaddish prayer is equally (if not more) important as the Jewish monument unveiling ceremony. The Kaddish prayer is a way for Jewish people to offer praise to God, and thank Him for all of life’s experiences. In doing so, this prayer also expresses and articulates the value of life, presenting God as a peaceful and benevolent ruler of the Earth.

While the Kaddish is always a significant prayer during service, it carries additional significance during times of grief. According to Jewish tradition, each member of the Jewish faith has a certain sense of Godliness. After an individual passes, this radiance or presence becomes slightly diminished. Reciting the Kaddish restores the presence of God within the world, in an homage to the memory of the deceased.

In order to recite the Kaddish, 13 Jewish men must make a quorum. This is because there are several responses that benefit from group participation. The Jewish monument unveiling ceremony requires the same quorum, when the rabbi reads the Kaddish.

The Mourner’s Kaddish

The Mourner’s Kaddish is a slight variant of the traditional Kaddish prayer that one recites during Jewish services. While the standard Kaddish prayer requires a quorum, the Mourner’s Kaddish is to be an individual activity.

Like other stages of mourning, the Mourner’s Kaddish is to help the family of the deceased come to terms with their passing. The Mourner’s Kaddish does not allude to the deceased individual, or even the concept of death. Instead, it is a celebration of life, and all that God has to offer.

After a parent passes, the son says the Kaddish for 11 months. In doing so, he will demonstrate to God the importance of spirituality, and that his parents raised a faithful child. Additionally, it is great praise for a child to be so devoted in prayer to the welfare of his family. This period ends with the Yahrzeit, when the family unveils the Jewish monument.

Jews should also recite the Kaddish for other family members. After the passing of a child, sibling or spouse, Jews should recite the Kaddish for 30 days.

The Kaddish also encourages a community environment. This has many psychological benefits, especially for mourners.

In some cases, there is not a son that is able to carry these important duties out. Customarily, the family may ask another relative to pray in the stead of a son. When this is not possible, they may hire somebody to say the Mourner’s Kaddish.

Aside from especially traditional sects of Judaism (such as Orthodox Jews), women are permitted to recite the Kaddish.

Reciting the Kaddish on the Yahrzeit

The Yahrzeit is another important opportunity to honor the deceased members of the family. It occurs each year following the death of a relative, and gives the family the opportunity to thank the deceased for positive memories.

What is the Origin of the Kaddish Prayer?

Originally written in Aramaic, a language related to Hebrew, the writers of the Kaddish prayer intended for the masses to understand the Kaddish prayer. In fact, it’s origin dates back as far as the Talmud. Formerly, Jews called it the Orphan’s Kaddish, reserving it for children to pray for parents.

Long Island Jewish Monuments

At Fox Monuments, we are dedicated to crafting beautiful and meaningful Jewish monuments for our Long Island customers. Utilizing Jewish headstone symbols, all of our monuments are created to serve as a lasting testament to an individual’s life. Contact us to learn more about our Jewish monuments.

Burying the body as soon as possible after death is central to Jewish burial traditions. Doing so allows the family and friends of the deceased to begin their progression along the Jewish mourning process. But, before the body can be buried, it must be cleaned. This practice, called Taharah, is an important element of preparing for burial. In this blog post, we’ll discuss the spiritual significance of Taharah, and why the body should be cleaned before being buried with the Jewish monument.

 

Who is Tasked with Cleaning the Body?

Cleaning the body in the Jewish funeral tradition is considered a high honor. And, it is not bestowed upon family members, or even close friends. Rather, individuals who are part of chevra kadisha societies are charged with cleaning the body of deceased individuals.

These societies do maintain and follow their own strict guiding procedures as well. First, people are only allowed to wash bodies of the same gender. Men may only wash men, and women may only wash women. This custom exists to maintain a level of modesty, even in death. To prevent additional grief during a time of extreme sadness, family members are not asked to participate in this tradition. Like the process of the rabbi leading the Kaddish prayer alongside the Jewish headstone, the chevra kadisha perform this prayer in a practiced manner.

The members of the chevra kadisha who are performing the ritual also recite prayers and psalms, with the goal of sending the spirit into the afterlife in a fully cleansed state. Once the body has been fully cleaned, the chevra kadisha place a prayer shawl or other religious garment over the body. While being buried beneath the Jewish headstone, the individual traditionally wears this garment.

In order to find members of the chevra kadisha in your area, you should consult your rabbi.

 

Who Watches the Body Before it is Cleaned?

From the time of death until the time of burial alongside the Jewish monument, the body of a deceased individual is never left alone. This custom, called Shemira, began as a way to prevent thieves and animals from tampering with the body. Now, it lives on as a way to show respect to and comfort the deceased, while also comforting the family.

The individual who guards the body is called a shomer. Shomers are either selected from a chevra kadisha, or from the congregation. While guarding the body of the deceased, shomers are restricted from eating, drinking, and other recreational activities, as a sign of respect.

So, before the body is washed by the chevra kadisha, it is watched over by one or several shomers. While this practice is not as common in modern times as it once was, Orthodox Jews generally still follow this tradition, along with the Jewish headstone unveiling tradition.

 

What is the Spiritual Significance of Washing the Body?

Taharah is also an expression of the cyclicality of life. Following birth, newborn children are washed, to attain a level of spiritual purity. Taharah enables deceased individuals to depart from this world with that same level of purity.

The process of the taharah reflects its spiritual importance. The individual performing the cleaning also recites prayers, asking God to forgive any sins committed by the deceased. These prayers also ask God to watch over the deceased.

 

 

Understanding Jewish Monument Traditions

At Fox Monuments, we are prepared to help you through this process at every step of the way. Our experienced team will guide you through the memorial purchasing process, and give you the information you need to make informed decisions. Contact us to begin ordering a monument, or check out our selection.

When a friend, co-worker, neighbor or family suffers a loss, we want to help. This is a natural response, the urge to help in any way we can. Our hearts break for them. So, we want to contribute to making their situation a little easier, giving them strength and support. Of course, most of our brains jump directly to sending them some sort of gift. Usually, neighbors make dishes in astonishing quantities. This way, the grieving family doesn’t have to worry about food throughout their mourning. 

However, if you know a family in mourning and they’re of the Jewish faith, you should take a look at a few things, first. Judaism is an ancient and globally-practiced religion with many specific customs and points of view on any topic you could imagine. But the subject of death is considerably complex. Simply put, certain gifts that we naturally assume are a good idea to send could be inappropriate at a Jewish memorial service. 

That’s why this post is all about the kind of gifts that you should and should not send to a Jewish family in mourning.

 

No Flowers 

Yes, that’s correct. Since we take the presence of flowers for granted at wakes and funerals, few (if any) of us question if we should send them to Jewish families. Usually, flowers have no place at Jewish funerals, burials, Unveiling Ceremony or grieving process (Stages of Mourning). They won’t place them on or near a grave, and many view flowers arriving at their home almost as an insult to their loved one. In fact, many Jews consider them to be disruptive to the mourning process and therefore: counterproductive. Jewish funeral etiquette condemns them, so it’s best not to send them. 

Since flowers are usually bright, colorful and appear celebratory, they come across as inappropriately festive. Also, since flowers are such temporary  elements, they’re considered in poor taste. Jews place stones on graves for a reason – their resolve and permanent strength reminds mourners of their loved one’s life. 

Send a Care Package Instead 

For Jewish families, care packages make a fantastic alternative to flowers. Usually, the best time to send them is when the family sits Shiva. 

Of course, Shiva baskets may contain just about any food item. However, most of them contain some variation of pastries, fruit, nuts, coffee/tea, candies, fine chocolates and more. 

In addition, Shiva platters will be welcome, as well. Arrangements of meat, fish, condiments, cheese, salads and sides will give the family something to help make the mourning process a little easier. 

If you want to be extra generous, some arrange complete catering services for families sitting Shiva. However, this will likely require some extensive arrangements in advance. 

 

Conclusion

The term “Tzedakah” means “righteous giving” in Hebrew. Kindness, compassion and generosity are integral to Judaism and define its core values beautifully. At Fox Monuments, we’re proud to serve as an institution that gives grieving Jewish families monuments befitting their loved ones and faith. For decades, our service to Long Island’s Jewish community provides them with the high-quality monuments they love and the gorgeous artistry that celebrates faith and legacy together.

At Fox Monuments, we have years of experience as a leading provider of Jewish monuments for Long Island. Providing guidance and support for the Jewish community in times of hardship has always been our highest priority. As Long Island’s most trusted provider of Jewish monuments, we hold Jewish tradition in high esteem.

The Jewish faith has rich historical significance. There are thousands of customs, practices and rituals that govern Jewish culture. Their practices regarding death and mourning are no different. The Meal of Consolation , Chevra Kadisha, and Shiva are just a few of the notable Jewish traditions passed down through generations of Jewish families.

Most of the customs we’ve discussed in previous posts concern how the bereaved family proceeds during and after the burial. However, according to the Talmud and Kabbalah, the time directly after death is a crucial transition period. The belief is that directly after a death, the deceased experiences as much hardship as their family.

In this post, we’ll discuss the Jewish customs practiced in the period directly after a death. Read on for more information.

 

The Transition

Jewish texts describe the period right after death as a challenging transition. Naturally, the family is devastated and doing their best to cope with their loss. However, the Talmud and Kabbalah states that the soul of the deceased is experiencing its own challenges.

The Jewish belief system states that the souls of their dead do not leave the world until after the burial. Disconnected from its former life and body, the soul is in a vulnerable state. This is why burials occur as quickly as possible. It is also believed that the presence and prayers of loved ones at the funeral is an enormous comfort to the soul.

Many of the grieving family members find comfort in their belief that the soul remains conscious and aware. It provides a consolation for them to view their loved one as going through a period of transition.

 

Decisions

Immediately following a passing, decisions must be made. This is not necessarily unique, as in all religions, the family must make arrangements.

Many common burial traditions violate Jewish custom, however. Jewish law forbids practices by modern morticians, as they are considered a violation of the body. They are viewed as disrespectful to the deceased.

The grieving families must take these restrictions into consideration when making decisions. In some cases, there are no official documents left by the departed with specific guidelines.

 

Rituals

Within the immediate moments after a death, holy rituals are conducted. A few primary factors are taken into consideration. Maintaining the dignity of the deceased is first and foremost. The body must return to the earth from which it came. The soul must receive guidance and strength throughout its spiritual journey.

Directly following the moment of death, those present recite the “True Judge” blessing, “Baruch Dayan Ha’emet.” This translates to “blessed be the true judge.” The complete version of this prayer is said during the funeral service, along with the Kaddish.

The eyes and mouth are then closed by whoever is present. A sheet is draped over the body to cover it. Many elect a child or close relative to perform this task. The body of the deceased is then placed on the floor. If death occurs in a hospital, this is most likely not possible. However, all of the other customs should be observed.

Candles are then lit and placed around the head of the body. If the body is lowered to the floor, those lowering the body should ask forgiveness of the departed. Once the candles are lit, Psalms 23, 90 and 91 are recited.

Once these Psalms have been recited, the funeral home and rabbi should be contacted. It’s important to inform the funeral home that a Taharah will be needed. Plan your memorial service accordingly.

 

The Vigil

According to the Jewish faith, the human body is a sacred vessel. The privacy, dignity and virtue of the body is under holy protection in Jewish tradition. After the passing, this body remains equally as deserving of reverence. Those near the deceased are expected to conduct themselves with grace and dignity in order to demonstrate the proper respect for the dead.

A shemira (honor guard) remains with the body as often as possible, if not constantly. Anyone keeping vigil over the body recites prayers or psalms to comfort to the soul of the departed.

 

Restrictions & Ritual

Autopsies, embalming, displays and cremation are considered a violation of the body.

The burial happens as soon as possible. Since Jewish custom forbids posthumous medical practices to preserve the body’s sanctity, the funeral must take place immediately.

 

Conclusion

Judaism is a faith rich with stories and tradition. The specific rituals following death have deep significance to the faithful. Like many of the other Jewish death traditions, it helps to bring closure and consolation to the family in mourning.

Fox Monuments works with Long Island’s Jewish community, providing them with memorials that are a tribute to their faith. We understand the importance of religion in healing from loss.

Hanukkah is, without a doubt, one of the most profound milestones within the Jewish faith. In simplest terms, it is an eight-day-and-night celebration of the tenacity of the Jewish spirit. Without a doubt, considering its supreme importance in Judaism, Hanukkah is, like Shiva, a quintessential opportunity to remember and celebrate those we’ve lost.

At Fox Monuments, we’ve helped Long Island’s Jewish community honor and celebrate their faith for decades. Traditions and practices regarding the end of life and lost loved ones is an incredibly significant (and complex) aspect of the Jewish faith. Therefore, part of our mission is to provide the kind of compassion, guidance and unforgettable service that pays both respect to lost loved ones and the appropriate reverence to faith.

In this post, we’ll explore five ways you can honor departed loved ones as you observe Hanukkah this year.

1. Storytelling Around the Lights

Once the menorah is lit, many families observe the tradition of singing songs, reading specific passages and reciting prayers. Mostly, the songs and prayers vary by family, as each have their own specific selections that they find most meaningful or appropriate. However, this is also an excellent opportunity to honor the memories of your lost loved ones.

If you’ve lost someone recently, this will be an even more impactful and emotional practice. Take a few minutes to share everyone’s collective memories of your loved one, and perhaps have others tell their favorite story about them. Even the simple act of acknowledging them, discussing, or just speaking their name out loud can be enormously significant.

Going around the room, give everyone present the opportunity to express gratitude for the ways the departed impacted their life. Hanukkah is the perfect time of year to firmly acknowledge that their enduring memories and legacy remain alive, as long as they live on in you.

2. Put Photos On Display

Of course, we take (and keep) photos so that our memories, and those we love, can live on long after we take them. Therefore, Hanukkah is the perfect time to put these pictures on display – not just to honor those you’ve lost, but to fondly remember Hanukkahs of the past.

Hanukkah is a time to revisit our collective history, celebrate our triumphs and remember our past. While Hanukkah is technically about revisiting our history on a collective scale, for all Jews, that doesn’t mean you can’t also acknowledge your personal memories, as well. Put a picture of those you’ve lost on prominent display, perhaps near the menorah. As a result, this will likely inspire whoever’s present to share specific memories and stories about them.

3. Prayers Following the Lighting

The spiritual teachings of Judaism enforce the idea that the moment a menorah candle flickers is a favorable time for prayer. One of these prayers can be a personal, heartfelt expression of our enduring love for whoever we’ve lost.

Of course, it’s very likely that you won’t be able to complete your prayers without sadness, and probably some tears. But that’s perfectly fine – it’s okay, likely even advisable, for you to have the cry you deserve. Feelings of loss, grief and sorrow are perfectly normal emotions. Also, expressing them is a healthy, typical, and necessary part of the process. Let your family and friends support you during this overwhelming moment.

In fact, mental health and grief experts tell us that experiencing the pain, rather than consistently trying to evade it, actually gives us advanced coping skills. Also, it helps us to feel better in the long-term.

4. Prepare Their Favorite Foods

There are fewer more resolute ways to honor a loved one (present or departed) than by preparing their favorite meals. Much like other Jewish holidays throughout the year, Hanukkah is a time to actualize our faith and gratitude with a festive, splendid meal. The Meal of Consolation isn’t the only meal that we may eat in memory of our departed loved ones.

Were there any specific recipes that your loved one was especially fond of?Was there anything they would often prepare themselves? What was their all-time favorite food? Contributing their favorite, or their signature, dish is a fantastic way to honor them. Also, this will allow you to share their memory with the friends and family present.

Conclusion – Fox Monuments

From our family at Fox Monuments, we wish you and your family the very safest, healthiest and happiest of Hanukkahs! This has been an especially challenging year for us all, and you and your loved ones deserve an exceptional holiday season to finish this year with a bit of celebration.

Hanukkah is a day about hope, and to remind us of our historical ability to triumph over adversity. Therefore, it’s important to keep the spirit of Hanukkah in mind as we conclude a particularly difficult year.v

Happy holidays from Fox Monuments!

The Shiva is central to the Jewish burial traditions. Serving as the first of several stages of mourning, the Shiva helps family members to stand together while grieving. Long before unveiling the cemetery monument, the Shiva offers families an opportunity to gather and console each other. Read on to learn more about the Shiva service, and the customs surrounding it.

What is Shiva?

The Shiva is a very significant part of the grieving process for Jewish people. After a Jewish person passes away, the family is responsible for burying the individual as quickly as possible. Then, it’s traditional for extended family members, friends, and members of the community to gather and pay their respects during the shiva.

The shiva is generally held in the home of the deceased, or a family member. To demonstrate a state of mourning, those attending wear either torn clothing or a black ribbon to denote mourning status. They are also expected to bring food, as a way of providing sustenance for those in mourning. Like selecting Long Island Jewish Monuments, paying attention to the shiva process is critical.

Traditionally, there is an expectation for family in mourning to refrain from pleasurable activities. This includes watching television, listening to music, and other forms of entertainment.

As indicated by Jewish customs, the shiva should last seven days. In fact, shiva means seven in Hebrew. However, in modern times, some families shorten this period of mourning. Throughout each day, families and those attending say the Mourner’s Kaddish.

 

The Shiva Home

To prepare for the Shiva, the family will prepare the home in a certain way. Over time, Jewish people in different regions have developed varying practices. Generally, though, the underlying principles surrounding these practices has remained the same. Like the principles behind selecting a Long Island Jewish monument, Jewish people take great care in preparing a Shiva home.

In the Ashkenazi tradition, mourners must sit on low stools. This is notably different from the Sephardic practices, in which mourners sit on either the floor or pillows. Both of these practices symbolize that the mourners are in low spirits, due to their recent loss.

Additionally, mourners are likely to cover all mirrors in the home. The reason for this is twofold. First, covering mirrors discourages vanity, creating an environment that allows for introspection and reflection. Secondly, and more traditionally, covering mirrors prevents the spirit of the deceased from becoming trapped. Regardless of the interpretation, covering the mirrors is an important element of the shiva home.

As a way of allowing mourners to continue grieving undisturbed, the family typically leaves the doors unlocked.

A fairly recent tradition adopted from Christian customs, some families have a condolence book intended to give families the opportunity to thank mourners.

The family also generally lights a Yahrzeit Candle in the home. This creates the proper atmosphere for grieving, without using any electrical lighting.

Finally, mourners should remove their shoes, as a way of demonstrating grief.

 

The Origin of Shiva

The Torah mentions the idea behind a period of mourning several times.

During the early periods of Judaism, mourners noticed that feasting in joy was inappropriate during a time of grief. Instead, they viewed this time as an opportunity to express, process and overcome their grief.

Later on, Moses solidified this practice as a formal custom. The progression of this custom is fairly similar to that of the Long Island Jewish monuments. In the beginning, the unveiling tradition existed because it took time to create the monument. Now, this principle exists as a manner of tradition, deeply embedded within Jewish culture.

 

How Long Does the Shiva Last?

In accordance with these customs, the shiva lasts for seven days. However, this does not include the Shabbat, or major Jewish holidays. Beyond the grieving period, these seven days also establish the idea that mourning should be taken as seriously as feasting, which also lasts for seven days. In fact, the Shiva ends long before the unveiling of the Long Island Jewish monuments.

After this period ends, the family customarily leaves the home. This symbolizes “rising from the Shiva”, or moving on in the grieving process.

Following the Shiva, the next step in the grieving process is the Shloshim, in which the family re-enters the world. In some circles, though, family members are not permitted to engage in leisurely activities.

 

Long Island Jewish Monuments from Fox Monuments

At Fox Monuments, we understand the state of grief that mourners are in after the death of a loved one. Being familiar with Jewish customs, we do our best to accommodate all of our customers. To purchase well-crafted Long Island Jewish monuments that are right for your family members, contact us.